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There are a lot of people who say “I forgive you” when they mean “No harm done”, and a lot of people who say “That was unforgiveable” when they mean “That was genuinely really bad”.
Whether or not forgiveness is right is a complicated topic I do not want to get in here.
The Nazis were totally different from the Japanese: different race, different language, vast cultural gap.
But the Nazis and Japanese mostly got along pretty well. If you want to know who someone in former Yugoslavia hates, don’t look at the Indonesians or the Zulus or the Tibetans or anyone else distant and exotic.
And yet suddenly we get an entire group of people who conspicuously promote and defend their outgroups, the outer the better. But if the Emperor has curly hair, are straight-haired people part of his outgroup?
You can forgive theft, or murder, or tax evasion, or something you find abhorrent.In Chesterton’s The Secret of Father Brown, a beloved nobleman who murdered his good-for-nothing brother in a duel thirty years ago returns to his hometown wracked by guilt.All the townspeople want to forgive him immediately, and they mock the titular priest for only being willing to give a measured forgiveness conditional on penance and self-reflection.And today we have an almost unprecedented situation.We have a lot of people – like the Emperor – boasting of being able to tolerate everyone from every outgroup they can imagine, loving the outgroup, writing long paeans to how great the outgroup is, staying up at night fretting that somebody else might not like the outgroup enough. It’s a total reversal of everything we know about human psychology up to this point. No one passed out weird glowing pills in the public schools. There’s a very boring sense in which, assuming the Emperor’s straight, gays are part of his “outgroup” ie a group that he is not a member of.
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You forgive a conventional duel just as you forgive a conventional divorce.